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MI316913 · Posted: Tue 16:49, 26 Apr 2011 Post subject: Chaussure Louboutin Pas Cher

irrational to admit that a name is anything?Theaet. How so?Str. To distinguish the name from the thing, implies duality.Theaet. Yes.Str. And yet he who identifies the name with the thing will becompelled to say that it is the name of nothing, or if he says that it is the name of something, even then the name will only be the name of a name, and of nothing else.Theaet. True.Str. And the one will turn out to be only one of one, and beingabsolute unity, will represent a mere name.Theaet. Certainly.Str. And would they say that the whole is other than the one thatis, or the same with it?Theaet. To be sure they would, and they actually say so.Str. If being is a whole, as Parmenides sings,[link widoczny dla zalogowanych],-Every way like unto the fullness of a well-rounded sphere,Evenly balanced from the centre on every side,And must needs be neither greater nor less in any way,[link widoczny dla zalogowanych],Neither on this side nor on that-then being has a centre and extremes, and, having these, must alsohave parts.Theaet. True.Str. Yet that which has parts may have the attribute of unity in all the parts, and in this way being all and a whole, may be one?Theaet. Certainly.Str. But that of which this is the condition cannot be absoluteunity?Theaet. Why not?Str. Because,[link widoczny dla zalogowanych], according to right reason, that which is truly onemust be affirmed to be absolutely indivisible.Theaet. Certainly.Str. But this indivisible, if made up of many parts, will contradict reason.Theaet. I understand.Str. Shall we say that being is one and a whole,[link widoczny dla zalogowanych], because it hasthe a
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